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When they came near the camp, the two leaders got off their horses and walked toward the people, making signs of friendship. They shook hands with Chief Three Eagles. Then all the Indian men shook hands with all the white men.

Bring the best buffalo robes, and put them over the men's shoulders.

The two leaders saw that the Indians were smoking a strange plant. They asked for some and filled their pipes. But they did not like it. Cutting some of their own tobacco, they asked the Indians to fill their pipes with it.

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But the Indians did not like it. It made all of them cough, and everybody laughed. Then the two leaders, making signs, asked for some kinnikinnick. They mixed the leaves with their own tobacco and gave the mixture to the Indians.

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So the people smoked. Seeing that everybody was friendly, the white men decided to camp there near the Indians. As they unpacked their horses, they explained with signs that they had blankets in their packs, used only moiese Montana indian sex girl sleeping.

So they gave back the robes. The white men were very strong. Some of them carried on their shoulders very large logs to use for their campfires. Our people and the white men continued to be friendly.

On the third moiese Montana indian sex girl they started off. We showed them how to get to the Lolo fork trail, which is the best way to get to asian beauty at laveen adult swingers massage Nez Perce country on the west side aex moiese Montana indian sex girl mountains. S ophie Moiese, with the aid of interpreter Louis Idnian, told this story:.

When the dried meat was brought to the men, they just looked at it and put it. It was gay sugar mama good to mojese, but they seemed to think it was bark or wood. Also, they didn't know that camas roots are good to eat.

Chief Three Eagles told his people that they must not harm the strangers in any way. Since then, no one has ever heard of the Indoan tribe and whites getting into battle.

They would have fought their own Indian friends to keep them from harming the white people with whom Governor Stevens negotiated the reservation treaty of Photo by F. Jay Haynes, courtesy of the Montana Historical Society. Jay Haines collection. This photo has been credited to William Henry Jackson, the pioneer artist and photographer. Unknown photographer.

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Old Eugenia is kneeling in the foreground. Behind her on her right is Mary, daughter of Tzikaltza; at Mary's left is her daughter Eugenia Clark, grand-daughter of Tzi-kal-tza. The identities of the three men behind them are unknown. Mary Clark, is believed to have been a granddaughter of William Clark.

At right is William's great-granddaughter, Lucy. Between the two is Mary's husband. The man in the derby hat is Joseph M. Department of the Interior. In the latter capacity he was instrumental girll developing water power on the south fork of the Flathead River, including an extensive and still viable network of water naughty housewives seeking casual sex Traralgon-Morwell on the Flathead Indian Reservation.

P eter Ronan was the U. Government's representative, or Indian moiese Montana indian sex girl, on the Flathead then called the Jocko Reservation in northwestern Montana from to Most agents were political appointees, often unqualified as managers, and lacking appreciation for Indian beliefs and traditions.

Ronan was an exception. He was patient, humble, and sensitive to the plight of the Salishthe Kootenais, and the Pend d'Oreilles. He tried very hard to uphold their moiese Montana indian sex girl in the face of overwhelming pressures from white settlers, entrepreneurs, and his own Federal government.

Peter Ronan's History of the Flathead Indians, Their Wars and Hunts,is a moiese Montana indian sex girl and sensitive record of those peoples' lives during their long transition from independent, sovereign young black girl interracial in the era of Lewis and Clark, to a condition of total dependence upon a duplicitous and overbearing EuroAmerican culture.

Here, he recounts a story of the Moontana of the Salish people with the Corps of Discovery, at Ross Hole, on September 4—5, after the Corps' descent from the Bitterroot Divide. ,oiese story:. The new state of Montana [admitted can shemale give birth ], as well as the United States government, should not forget that they owe a debt of gratitude to the Flathead Indians for the friendly welcome extended to the early explorers girrl pioneers of this country, which is attested to be Lewis and Clarke [sic] in their official reports to President Jefferson and published so widely both in America and Europe.

Captains Clarke and Lewis, with their followers. At the date of this writing, Maythere still lives at S. Ignatius mission, on the Flathead reservation, an old Indian woman named Ochanee 4who distinctly remembers, and relates moiese Montana indian sex girl the Indian language the advent of those two great captains, with their followers, into the Flathead camp in the Bitter Root valley, and the great astonishment it created among the Indians.

The explorers crossed over the Big Hole Mountains [Bitterroot Mountains] and arrived at the Flathead camp in the Bitter Root valley in the year [].

Meeting the Salish | Discovering Lewis & Clark ®

Ochanee claims to have been about 13 years of age at that date. She is a lively old woman, and still has all of her mental faculties, and can describe camps, scenes and events moiese Montana indian sex girl are vividly portrayed in the published reports of Lewis and Clark descriptive of the Flathead and Nez Perce Indians, who were then hunting and camping.

During the stay of the explorers in the Flathead camp Captain Clarke took unto himself a Flathead woman. One son was the result thai sexy free this union, and he was baptised after the missionaries came to Bitter Root valley [in ] and named Peter Clarke.

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moiese Montana indian sex girl This halfbreed lived to a ripe age, and mooese well known to many of Montana's early settlers. He died about six years ago moiexe. Mary's Mission to the name of Zachariah, and pronounced Sacalee by the Indians. The latter has a son three years of age, whom it is claimed by gorl Indians, in direct descent, to be the great grandson of the renowned Captain Clarke.

A s striking as this account is, it is important to understand that there is no evidence that either of the officers, or any other member of the Corps of Discovery, was ever guilty of rape. On the contrary, there were many instances of native men offering their daughters, even their wives, to moiese Montana indian sex girl white visitors for consensual sex, without any hint of salacity or moral turpitude but rather in the expectation of infusing the tribe with the blood of power and strength.

Ochanee's statement that Captain Clark "took unto himself" a Flathead woman was a common Biblical euphemism for "slept with" moiese Montana indian sex girl "had sex. At the same time, the captains frequently, if tacitly, allowed the enlisted men to accept those offers at will, sxe at the risk of contracting sexually transmitted diseases. Thus it is conceivable that all reports of Lewis and Clark themselves fathering offspring among the natives were merely selfish or political gestures aimed to gain prestige within the tribe or even beyond, when the sire in reality was beautiful older woman ready hot sex Mesa Arizona common ssx of low standing in white culture.

On the other hand, the endurance of some claims throughout two or more successive generations, even without corroboration from Lewis or Clark, seem to lend the story the weight of truth. Courtesy, K. C harlo, or Charlot, was moiese Montana indian sex girl son Montaja Victor, and his successor as chief of the Salish bands. The Treaty ofnegotiated by Isaac Stevens, had guaranteed that Victor and his people could stay in the Montanaa Valley.

Inhowever, President U. Two sub-chiefs, Arlee and Joseph Nine Pipes, complied, but Charlo himself refused, and stayed resolutely, but "illegally," on his native lands near St.

Mary's Mission.

Inthe government of Montana Territory proposed a tax on Indians' property. Charlo's bitter but eloquent response, which was published in the Weekly Missoulian Missoula, Montana Territory on April 26,resonates with his deep sadness and disillusionment.

Chief Charlo's answer:. Since our forefathers first beheld [the white man], more than seven times ten winters have snowed and melted. Most of them like those moiese Montana indian sex girl have dissolved away.

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Their spirits went whither Montans came; his, they say, go there. Do they meet and see us here? Can he blush before his Maker, or is he forever dead? Is moiese Montana indian sex girl prayer his promise—a trust of the wind?

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